Extended Strong's Greek Lexicon (Abbott-Smith based)
you
Usage: σοῦ: genitive of σύ (G4771), "of you, your".
Sou means “thee” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H4675 — matstsabah (“army”) in the Hebrew Bible.
Strong's G4675 σοῦ (sou) is a Greek Strong's word-study entry. sou (sou`) p/p. 1. of thee, thy [genitive case of G4771] It has 4,020 linked Bible usages across 8 books. Visible English usage signals include wife, brother, dead, camels, and will. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
This is a high-frequency Greek Strong's entry with 4,020 indexed usages. High-frequency entries often include articles, particles, pronouns, prepositions, common verbs, or broad vocabulary. The safest study path is to use the definition as a starting point, then let the linked passages show how the word functions in grammar and context.
sou (sou`) p/p. 1. of thee, thy [genitive case of G4771] KJV: X home, thee, thine (own), thou, thy Root(s): G4771
How independent scholarly lexicons define Strong's G4675. Each definition is shown with its source so you can compare and cite the original reference works.
you
Usage: σοῦ: genitive of σύ (G4771), "of you, your".
The English word each shown verse actually uses to render sou, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, New Testament, and 1 Enoch. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G4675 (σοῦ) appears 5,907 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
359 indexed usages in New Testament.
3,202 indexed usages in Septuagint / Greek Old Testament.
And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself.
And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.
And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.
452 indexed usages in Deuterocanonical / Apocrypha.
7 indexed usages in 1 Enoch.
First 120 linked usage excerpts for Strong's G4675.
And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself.
And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.
And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.
And to the woman he said, I will greatly multiply thy pains and thy groanings; in pain thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee.
And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat—of that thou hast eaten, cursed is the ground in thy labors, in pain shalt thou eat of it all the days of thy life.
In the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.
And the Lord God said to Cain, Why art thou become very sorrowful and why is thy countenance fallen?
And the Lord God said to Cain, Where is Abel thy brother? and he said, I know not, am I my brother’s keeper?
And the Lord said, What hast thou done? the voice of thy brother’s blood cries to me out of the ground.
And now thou art cursed from the earth which has opened her mouth to receive thy brother’s blood from thy hand.
If thou castest me out this day from the face of the earth, and I shall be hidden from thy presence, and I shall be groaning and trembling upon the earth, then it will be that anyone that finds me shall slay me.
And I will establish my covenant with thee, and thou shalt enter into the ark, and thy sons and thy wife, and thy sons’ wives with thee.
Of all winged birds after their kind, and of all cattle after their kind, and of all reptiles creeping upon the earth after their kind, pairs of all shall come in to thee, male and female to be fed with thee.
And the Lord God said to Noah, Enter thou and all thy family into the ark, for thee have I seen righteous before me in this generation.
Come out from the ark, thou and thy wife and thy sons, and thy sons’ wives with thee.
And all the wild beasts as many as are with thee, and all flesh both of birds and beasts, and every reptile moving upon the earth, bring forth with thee: and increase ye and multiply upon the earth.
And the Lord said to Abram, Go forth out of thy land and out of thy kindred, and out of the house of thy father, and come into the land which I shall show thee.
And I will make thee a great nation, and I will bless thee and magnify thy name, and thou shalt be blessed.
And the Lord appeared to Abram, and said to him, I will give this land to thy seed. And Abram built an altar there to the Lord, who appeared to him.
Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee.
And Pharaoh having called Abram, said, What is this thou hast done to me, that thou didst not tell me that she was thy wife?
Wherefore didst thou say, She is my sister? and I took her for a wife to myself; and now, behold, thy wife is before thee, take her and go quickly away.
And Abram said to Lot, Let there not be a strife between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.
Lo! is not the whole land before thee? Separate thyself from me; if thou goest to the left, I will go to the right, and if thou goest to the right, I will go to the left.
And God said to Abram after Lot was separated from him, Look up with thine eyes, and behold from the place where thou now art northward and southward, and eastward and seaward;
for all the land which thou seest, I will give it to thee and to thy seed forever.
And I will make thy seed like the dust of the earth; if anyone is able to number the dust of the earth, then shall thy seed be numbered.
and blessed be the most high God who delivered thine enemies into thy power. And Abram gave him the tithe of all.
And after these things the word of the Lord came to Abram in a vision, saying, Fear not, Abram, I shield thee, thy reward shall be very great.
And immediately there was a voice of the Lord to him, saying, This shall not be thine heir; but he that shall come out of thee shall be thine heir.
And he brought him out and said to him, Look up now to heaven, and count the stars, if thou shalt be able to number them fully, and he said, Thus shall thy seed be.
And it was said to Abram, Thou shalt surely know that thy seed shall be a sojourner in a land not their own, and they shall enslave them, and afflict them, and humble them four hundred years.
But thou shalt depart to thy fathers in peace, nourished in a good old age.
In that day the Lord made a covenant with Abram, saying, To thy seed I will give this land, from the river of Egypt to the great river Euphrates.
And Sarai said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonored before her. The Lord judge between me and thee.
And Abram said to Sarai, Behold thy handmaid is in thy hands, use her as it may seem good to thee. And Sarai afflicted her, and she fled from her face.
And the angel of the Lord said to her, Return to thy mistress, and submit thyself under her hands.
And the angel of the Lord said to her, I will surely multiply thy seed, and it shall not be numbered for multitude.
And the angel of the Lord said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, for the Lord hath hearkened to thy humiliation.
And Abram was ninety-nine years old, and the Lord appeared to Abram and said to him, I am thy God, be well-pleasing before me, and be blameless.
And I will establish my covenant between me and thee, and I will multiply thee exceedingly.
And I, behold! my covenant is with thee, and thou shalt be a father of a multitude of nations.
And thy name shall no more be called Abram, but thy name shall be Abraham, for I have made thee a father of many nations.
And I will increase thee very exceedingly, and I will make nations of thee, and kings shall come out of thee.
And I will establish my covenant between thee and thy seed after thee, to their generations, for an everlasting covenant, to be thy God, and the God of thy seed after thee.
And I will give to thee and to thy seed after thee the land wherein thou sojournest, even all the land of Canaan for an everlasting possession, and I will be to them a God.
And God said to Abraham, Thou also shalt fully keep my covenant, thou and thy seed after thee for their generations.
And this is the covenant which thou shalt fully keep between me and you, and between thy seed after thee for their generations; every male of you shall be circumcised.
And the child of eight days old shall be circumcised by you, every male throughout your generations, and the servant born in the house and he that is bought with money, of every son of a stranger, who is not of thy seed.
He that is born in thy house, and he that is bought with money shall be surely circumcised, and my covenant shall be on your flesh for an everlasting covenant.
And God said to Abraham, Sarai thy wife—her name shall not be called Sarai, Sarah shall be her name.
And Abraham said to God, Let this Ishmael live before thee.
And God said to Abraham, Yea, behold, Sarah thy wife shall bear thee a son, and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant, to be a God to him and to his seed after him.
And concerning Ishmael, behold, I have heard thee, and, behold, I have blessed him, and will increase him and multiply him exceedingly; twelve nations shall he beget, and I will make him a great nation.
And he said, Lord, if indeed I have found grace in thy sight, pass not by thy servant.
And he said to him, Where is Sarah thy wife? And he answered and said, Behold! in the tent.
And he said, I will return and come to thee according to this period seasonably, and Sarah thy wife shall have a son; and Sarah heard at the door of the tent, being behind him.
But when it was morning, the angels hastened Lot, saying, Arise and take thy wife, and thy two daughters whom thou hast, and go forth; lest thou also be destroyed with the iniquities of the city.
since thy servant has found mercy before thee, and thou hast magnified thy righteousness, in what thou doest toward me that my soul may live—but I shall not be able to escape to the mountain, lest perhaps the calamity overtake me and I die.
And he said to him, Behold, I have had respect to thee also about this thing, that I should not overthrow the city about which thou hast spoken.
And God said to him in sleep, Yea, I knew that thou didst this with a pure heart, and I spared thee, so that thou shouldest not sin against me, therefore I suffered thee not to touch her.
But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.
And Abimelech said to Abraham, Behold, my land is before thee, dwell wheresoever it may please thee.
And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver, those shall be to thee for the price of thy countenance, and to all the women with thee, and speak the truth in all things.
But God said to Abraham, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarah shall say to thee, hear her voice, for in Isaac shall thy seed be called.
And God heard the voice of the child from the place where he was, and an angel of God called Hagar out of heaven, and said to her, What is it, Hagar? fear not, for God has heard the voice of the child from the place where he is.
Rise up, and take the child, and hold him in thy hand, for I will make him a great nation.
And it came to pass at that time that Abimelech spoke, and Ahuzzath his friend, and Phicol the chief captain of his host, to Abraham, saying, God is with thee in all things, whatsoever thou mayest do.
Now therefore swear to me by God that thou wilt not injure me, nor my seed, nor my name, but according to the righteousness which I have performed with thee thou shalt deal with me, and with the land in which thou hast sojourned.
And he said, Take thy son, the beloved one, whom thou hast loved—Isaac, and go into the high land, and offer him there for a whole burnt offering on one of the mountains which I will tell thee of.
And he said, Lay not thy hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.
saying, I have sworn by myself, says the Lord, because thou hast done this thing, and on mine account hast not spared thy beloved son,
surely blessing I will bless thee, and multiplying I will multiply thy seed as the stars of heaven, and as the sand which is by the shore of the sea, and thy seed shall inherit the cities of their enemies.
And in thy seed shall all the nations of the earth be blessed, because thou hast hearkened to my voice.
And it came to pass after these things, that it was reported to Abraham, saying, Behold, Milcah herself too has born sons to Nahor thy brother,
And the sons of Heth answered to Abraham, saying, Not so, Sir,
Attend to me, my lord, and hear me, I give to thee the field and the cave which is in it; I have given it thee before all my countrymen; bury thy dead.
Nay, my lord, I have heard indeed, the land is worth four hundred silver didrachmas, but what can this be between me and thee? nay, do thou bury thy dead.
And Abraham said to his servant the elder of his house, who had rule over all his possessions, Put thy hand under my thigh,
And the servant said to him, Shall I carry back thy son to the land whence thou camest forth, if haply the woman should not be willing to return with me to this land?
The Lord the God of heaven, and the God of the earth, who took me out of my father’s house, and out of the land whence I sprang, who spoke to me, and who swore to me, saying, I will give this land to thee and to thy seed, he shall send his angel before thee, and thou shalt take a wife to my son from thence.
And if the woman should not be willing to come with thee into this land, thou shalt be clear from my oath, only carry not my son thither again.
And it shall be, the virgin to whomsoever I shall say, Incline thy waterpot, that I may drink, and she shall say, Drink thou, and I will give thy camels drink, until they shall have done drinking—even this one thou hast prepared for thy servant Isaac, and hereby shall I know that thou hast dealt mercifully with my master Abraham.
And the servant ran up to meet her, and said, Give me a little water to drink out of thy pitcher;
And she said, I will also draw water for thy camels, till they shall all have drunk.
And he asked her, and said, Whose daughter art thou? Tell me if there is room for us to lodge with thy father.
And he said to me, The Lord God to whom I have been acceptable in his presence, himself shall send out his angel with thee, and shall prosper thy journey, and thou shalt take a wife for my son of my tribe, and of the house of my father.
behold, I stand by the well of water, and the daughters of the men of the city come forth to draw water, and it shall be that the damsel to whom I shall say, Give me a little water to drink out of thy pitcher,
and she shall say to me, Both drink thou, and I will draw water for thy camels, this shall be the wife whom the Lord has prepared for his own servant Isaac; and hereby shall I know that thou hast wrought mercy with my master Abraham.
And she hastened and let down her pitcher on her arm from her head, and said, Drink thou, and I will give thy camels drink; and I drank, and she gave the camels drink.
Behold, Rebekah is before thee, take her and go away, and let her be wife to the son of thy master, as the Lord has said.
And they blessed Rebekah, and said to her, Thou art our sister; become thou thousands of myriads, and let thy seed possess the cities of their enemies.
And the Lord said to her, There are two nations in thy womb, And two peoples shall be separated from thy belly, And one people shall excel the other, And the elder shall serve the younger.
And Jacob said to Esau, Sell me this day thy birthright.
And sojourn in this land; and I will be with thee, and bless thee, for I will give to thee and to thy seed all this land; and I will establish my oath which I swore to thy father Abraham.
And I will multiply thy seed as the stars of heaven; and I will give to thy seed all this land, and all the nations of the earth shall be blessed in thy seed.
Because Abraham thy father hearkened to my voice, and kept my injunctions, and my commandments, and my ordinances, and my statutes.
And Abimelech called Isaac, and said to him, Is she then thy wife? why hast thou said, She is my sister? And Isaac said to him, I did so, for I said, Lest at any time I die on her account.
And Abimelech said to him, Why hast thou done this to us? one of my kindred within a little had lain with thy wife, and thou wouldest have brought a sin of ignorance upon us.
And the Lord appeared to him in that night, and said, I am the God of Abraham thy father; fear not, for I am with thee, and I will bless thee, and multiply thy seed for the sake of Abraham thy father.
And they said, We have surely seen that the Lord was with thee, and we said, Let there be an oath between us and thee, and we will make a covenant with thee,
Now then take thy weapons, both thy quiver and thy bow, and go into the plain, and get me venison,
And Rebekah said to Jacob her younger son, Behold, I heard thy father speaking to Esau thy brother, saying,
And go to the cattle and take for me thence two kids, tender and good, and I will make them meats for thy father, as he likes.
And thou shalt bring them in to thy father, and he shall eat, that thy father may bless thee before he dies.
And his mother said to him, On me be thy curse, son; only hearken to my voice, and go and bring them me.
And Jacob said to his father, I, Esau thy firstborn, have done as thou toldest me; rise, sit, and eat of my venison, that thy soul may bless me.
And Isaac said to his son, What is this which thou hast quickly found? And he said, That which the Lord thy God presented before me.
And he said, Bring hither, and I will eat of thy venison, son, that my soul may bless thee; and he brought it near to him, and he ate, and he brought him wine, and he drank.
And let nations serve thee, And princes bow down to thee, And be thou lord of thy brother, And the sons of thy father shall do thee reverence; Accursed is he that curses thee, And blessed is he that blesses thee.
And he also had made meats and brought them to his father; and he said to his father, Let my father arise and eat of his son’s venison, that thy soul may bless me.
And Isaac his father said to him, Who art thou? And he said, I am thy firstborn son Esau.
And he said to him, Thy brother has come with subtlety, and taken thy blessing.
And Isaac answered and said to Esau, If I have made him thy lord, and have made all his brethren his servants, and have strengthened him with corn and wine, what then shall I do for thee, son?
And Isaac his father answered and said to him, Behold, thy dwelling shall be of the fatness of the earth, And of the dew of heaven from above.
And thou shalt live by thy sword, And shalt serve thy brother; And there shall be a time when thou shalt break And loosen his yoke from off thy neck.
And the words of Esau her elder son were reported to Rebekah, and she sent and called Jacob her younger son, and said to him, Behold, Esau thy brother threatens thee to kill thee.
and rage depart from thee, and he forget what thou hast done to him; and I will send and fetch thee thence, lest at any time I should be bereaved of you both in one day.
Rise and depart quickly into Mesopotamia, to the house of Bethuel the father of thy mother, and take to thyself thence a wife of the daughters of Laban thy mother’s brother.
And may he give thee the blessing of my father Abraham, even to thee and to thy seed after thee, to inherit the land of thy sojourning, which God gave to Abraham.
Showing the first 1,000 indexed links because this Strong's number is unusually frequent.
Sou (Strong's G4675) is a Greek word most simply glossed "thee". sou (sou`) p/p. 1. of thee, thy [genitive case of G4771]
This page currently indexes 4,020 linked usages for Strong's G4675 across 8 books.
Use the linked verse references on this page to study Strong's G4675 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
The visible usage excerpts most often surface English words such as wife, brother, dead, camels, will, and hand. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 3,202 in Septuagint / Greek Old Testament, 452 in Deuterocanonical / Apocrypha, and 7 in 1 Enoch for Strong's G4675, with linked reader references where each row is available.